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The Hebrew Gospels from Sepharad (Spain) are the most interesting and amazing versions of the Gospels that we know of. They are full of insights into the original meaning of Yeshua’s life and teaching.


The Sephardic Hebrew Gospels are known to us from four Hebrew manuscripts: Vat. Ebr. 100 contains all four gospels in the Sephardic version, while Breslau 233, St. Petersburg A 207, and NLI 8°751 contain Mark, Luke and John in the Sephardic version, accompanied by a Shem Tov Matthew.

Previously, the most highly attested Hebrew version of Matthew was the Shem Tov version. It contains many Hebraisms, puns, and word plays, as well as Hebrew keywords linking different sections together. It solves several contradictions in the Greek tradition of Matthew, and has been studied much in the past few decades.

The problem with the Shem Tov version is that it was copied by people who denied Yeshua, rejected him as Messiah, and deleted every instance in which the original author himself specifically identified Yeshua as ‘the Messiah.’ In the Greek version of Matthew, the author identifies Yeshua as the Messiah in four passages only: Mat.1:1; 1:17; 1:18; 11:2, whereas the Shem Tov Matthew never once refers to Yeshua as the Messiah from the author’s own perspective.


The fact that Yeshua was ‘called’ the Messiah (by others), and that e.g. Peter acknowledged him as such was retained in the text. But because every instance where the author Matthew himself called Yeshua the Messiah was deleted, the Shem Tov version of Matthew is an anti-Messianic (or at best neutral) book. It gives the impression that not even the author of the Gospel of Matthew would acknowledge that Yeshua was indeed the Messiah. So, can one trust the Shem Tov version to always be accurate?

It also contains unsolvable contradictions, e.g. according to the Shem Tov version, the day before Yeshua's crucifixion was "the first day of the feast of unleavened bread," and the day after the crucifixion was "the morning after the day of the Passover." Thus the chronology of the Shem Tov Matthew is clearly wrong and this makes it impossible to show that Yeshua was in the grave for three days and three nights.

The Sephardic Hebrew version of the Gospels used for these translations, however, is in a totally different class, as it clearly equates Yeshua with the Messiah, and openly declares him the Son of El, and solves many questions and seeming contradictions! Although it seems to be a translation from Catalan back into Hebrew, the manuscripts are full of linguistic proofs showing that there is no way that they could possibly be a derivative of the Greek, nor of Jerome’s Latin version, as some have claimed.

Thus the Catalan version it probably derived from, had to come from an authentic Hebrew manuscript. There are many instances in which the Greek gospels (which were later translated into Latin) could easily be a translation from a Hebrew manuscript similar to this Sephardic version, but impossible that these manuscripts could originate from the Greek, Aramaic or Latin versions. We have detailed some of these linguistic evidences and other interesting discoveries in the introductions to Mark and John. We are planning to publish many more similar interesting readings and proofs of authenticity in future introductions and videos.  

Translations and transcriptions of all four gospels are in various stages of progress, see individual pages for details, links and downloads.

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Hebrew Gospel of Matthew - unlike the Shem Tov version, this Hebrew Gospel of Matthew proclaims Yeshua as the Messiah! (Hebrew Gospels manuscripts and English Translation)

Matthew - transcribed from Vat. Ebr. 100, fol. 3r.
Spellings standardized - more information here

Hebrew Gospel of Mark (Marqu) - unlike the Shem Tov version, this Hebrew Gospel of Matthew proclaims Yeshua as the Messiah!

Mark - transcribed from Vat. Ebr. 100, fol. 47v.
Spellings standardized -
more information here

Hebrew Gospel of Luke

Luke - transcribed from Vat. Ebr. 100, fol. 74r-74v.
Spellings standardized -
more information here

Hebrew Gospel of John

John - transcribed from Vat. Ebr. 100, fol. 117v.
Spellings standardized -
more information here

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